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・ Ghosts in ancient Egyptian culture
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Ghosts in Tibetan culture
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Ghosts in Tibetan culture : ウィキペディア英語版
Ghosts in Tibetan culture

There is widespread belief in ghosts in Tibetan culture. Ghosts are explicitly recognized in the Tibetan Buddhist religion as they were in Indian Buddhism, occupying a distinct but overlapping world to the human one, and feature in many traditional legends.
When a human dies, after a period of uncertainty they may enter the ghost world.
A hungry ghost (Tibetan: ''yidag'', ''yi-dvags''; Sanskrit: ''preta'', प्रेत) has a tiny throat and huge stomach, and so can never be satisfied.
Ghosts may be killed with a ritual dagger or caught in a spirit trap and burnt, thus releasing them to be reborn.
Ghosts may also be exorcised, and an annual festival is held throughout Tibet for this purpose.
Some say that Dorje Shugden, the ghost of a powerful 17th-century monk, is a deity, but the Dalai Lama asserts that he is a wrathful spirit, which has caused a split in the Tibetan exile community.
==Nature of ghosts==

Tibetan Buddhists believe that when a person dies, they enter the intermediate ''Bardo'' state, from which they may be reborn in this world in a human or animal body, in the ghost world in a ghost body, in one of the paradise realms or in one of the hells. But eventually, the person will die in this after-death world and be reborn as a human or other creature unless they achieve ''Nirvana'', where they are beyond all states of embodiment.
Hungry ghosts have their own realm depicted on the Bhavacakra and are represented as teardrop or paisley-shaped with bloated stomachs and necks too thin to pass food, so that attempting to eat is also incredibly painful. Some are described as having "mouths the size of a needle's eye and a stomach the size of a mountain". This is a metaphor for people futilely attempting to fulfill their illusory physical desires.
Sometime individuals have a predominance of hungry ghost in their makeup. They can never get enough, and are always hungry for more.
The Tibetan word for the emotional state of the hungry ghost, ''ser na'', literally means "yellow nosed", and could be said to mean "meanness" or "lack of generosity". The person in this state is constantly seeking to consume and to enrich themselves, but can never be satisfied.
A tulpa is a type of ghost or being that is created through mental effort, purely from the thoughts of its creator. A very skilled Buddhist practitioner or sorcerer may have this ability, and in some cases a Tulpa may be created from the collective thoughts of the villagers. Such a ghost is not self-aware at first, but may gradually acquire awareness and go on to become a normal human being.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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